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125 Popular Indian Brahmin Surnames Or Last Names, By Region

125 Popular Indian Brahmin Surnames Or Last Names, By Region

125 Popular Indian Brahmin Surnames Or Last Names, By Region

Brahmin surnames have meanings that reflect India's rich and ancient cultural heritage.

Brahmin surnames have meanings that reflect India's rich and ancient cultural heritage.

Brahmins are known for their long ancestry of traditional priests (known as pujaris, purohits, or pandits) or teachers (called gurus or acharyas). Likewise, most brahmin surnames are inspired by beliefs, birthplace, community, or profession.

Indian literature reveals that only some types of Brahmins were truly committed to priestly duties. In contrast, others were traders, poets, agriculturalists, authors, and landlords or chose various other occupations in India (1).

Browse through this post to explore a comprehensive list of common Brahmin surnames from around the Indian subcontinent.

In This Blog

List Of Most Common Brahmin Surnames By Region

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Frequently Asked Questions

Infographic: Indian Brahmin Surnames

List Of Most Common Brahmin Surnames By Region

Telugu Brahmin Surnames

1. Bhagavatula

It is a Brahmin surname commonly found in the South Indian states of Andhra Pradesh and Telangana. Its meaning is not listed.

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2. Battula

The surname means “soldiers” or “warriors.” It likely has a Sanskrit origin.

3. Chaturvedula

Chaturvedula, a widely used Brahmin surname in India, is predominantly found in Andhra Pradesh and Telangana. It carries the connotations of bravery, logical thinking, and compassion, making it highly significant.

4. Deekshitulu

There are multiple variants of this surname, such as Dheekshithulu, Dekshithulu, Deekshuthulu, and Dikishitulu. The Telugu Indian writer, Deekshitulu Chinta of Dangeru village, is a famous bearer of this last name.

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5. Josyula

The last name Josyula is predominantly found in Andhra Pradesh and Telangana, and the meaning is not listed. The surname is said to symbolize proactivity and self-discipline.

6. Navuluri

It is a toponymic surname derived from people living in a village called Navuluri, between Vijayawada and Guntur in Andhra Pradesh.

7. Sharma

The Sanskrit meaning of Sharma is “joy” or “prosperity.” It is one of the common surnames among Indian Brahmins.

8. Sastry

Sastry refers to a scholar and means “one who is proficient in the Sastras” in Sanskrit. The spelling variants are Shastri and Sastri.

9. Saurashtra

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Ths surname means “the land of the sun.” The people holding this surname were once sun worshippers and built sun temples.

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10. Upadhyayula

Also spelled Upadhyaya, it means “teacher” or “guru” in Sanskrit, and refers to a person who teaches students in Gurukula.

11. Vardhamana

It means “prosperous” or “thriving” in Sanskrit. Vardhamana was the childhood name of Lord Mahavira, one of the spiritual teachers revered in Jainism.

Dwibhashyam, Mishrula, Saraswatula, and Shashtrula are some other common Telugu Brahmin last names.

Bengali Brahmin Surnames

12. Adhikari

The surname Adhikari, meaning ‘officer’ which has its roots in the Indian subcontinent, is predominantly associated with the Brahmin caste. It is prevalent among various communities such as Bengalis, Biharis, Sinhalese, Marathis, Odias, Nepalese, and Kumaonis.

13. Bagchi

Bagchi is a common surname among the Barendra Brahmins of the Sandilya Gotra. Bagchi probably has a toponymic origin and refers to those originally from the historic Varendra region, now part of Bangladesh.

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14. Bandyopadhyay / Banerjee

Banerjee is a combination of two elements, “Ban,” a diminutive of Bandoghat village, and “Jee,” a diminutive of “Upadhyaya,” the Sanskrit word for priest. The surname, therefore, refers to “a teacher or priest from the Bandoghat village.”

15. Bhaduri

The surname Bhaduri has a toponymic origin and refers to Brahmins, who originally belonged to the Bhadur village in the Bangaon district of West Bengal.

16. Bhattacharya / Bhattacharjee

Bhattacharya is a noble title bestowed on those who were involved in sacred rituals. The word is a combination of the Sanskrit words “Bhatta,” meaning “Vedic priest” and “Acharya,” meaning “teacher” or “preceptor.” This surname is prevalent in Assam, too.

17. Chakraborty

The Bengali Brahmin surname is formed from the Sanskrit elements, “Chakra,” meaning “wheel” and “Vart,” which means “to roll.” It may metaphorically refer to “a ruler whose chariot wheels roll everywhere without any obstructions.”

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18. Chattopadhyay / Chatterjee

It has its origin from the elements, “Chatta,” referring to a village and “Jee,” a short form of “Upadhyaya,” a Sanskrit word that means “priest” or “teacher.” Chatterjee/Chattopadhyay, thus, refers to “a teacher or priest hailing from the Chatta village.”

19. Choudhary

Choudhary is adapted from the Sanskrit element “chaturdhara,” meaning “holder of four,” which denotes a measure of land.

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20. Dasgupta

It is an amalgamation of the Sanskrit words “Das,” meaning “devotee” or “servant” and “Gupta,” meaning “protector.” The surname is commonly found among individuals of the Baidya community in West Bengal.

21. Gangopadhyay / Ganguly

This Brahmin surname probably refers to “teachers from the Gangul Village.” It may also be a combination of the Sanskrit words “Ganga,” meaning the “Ganges river” and “Upadhyaya,” meaning “teacher” or “priest.” Thus, the name referred to “teachers or priests by the Ganges river.”

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22. Ghatak

Ghatak is a surname commonly seen among Bengali Hindu Brahmins. The term “Ghataks” can be translated to mean “one who brings about events” or “one who makes things happen.”

23. Ghoshal

Ghoshal is derived from the Sanskrit word “Goushal,” meaning “cow-shed.” The surname likely referred to Brahmins, who worked as cow-herders or milkmen.

24. Kanjilal

The surname Kanjilal is well-known among Bengali Brahmins and is primarily found in the Indian states of West Bengal, Jharkhand, and Odisha, with a significant concentration.

25. Lahiri

It is a surname mostly found among Barendra Brahmins of the Sandilya Gotra. Lahiri has a toponymic origin and refers to those who originally belonged to the Laheria village.

26. Maitra / Moitra

Moitra or Maitra likely has a toponymic origin and refers to Brahmins, who originally belonged to the Maitreya village.

27. Majumdar / Mazumdar

Majumdar is a combination of the words “Majmua,” an Arabic word meaning “collection,” and the suffix “dar,” meaning a “keeper” or “possessor.” The surname Majumdar, thus, refers to “an archivist” or “keeper of records.”

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28. Mukhopadhyay / Mukherjee

The surname is a combination of the Sanskrit words “Mukhya,” meaning “chief” or “head” and “Jee,” a short form of “Upadhyaya,” a Sanskrit word that means “priest” or “teacher.” he name thus referred initially to a chief priest or headteacher.

29. Roy

The surname Roy is a variant of the surname “Rai,” which means “king” or “ruler” in Sanskrit.”

30. Sanyal

It is a surname common among Barendra Brahmins of the Vatsa Gotra. Sanyal likely has a toponymic origin and referred to Brahmins originally from the Sen Lal village.

31. Tagore / Thakur

The surname Tagore is derived from the surname “Thakur,” originally a feudal title of Sanskrit origin that means “lord” or “master.”

Joardar, Kanjilal, and Patitunda are other common surnames among Bengali Brahmins.

Marathi and Kannada Brahmin Surnames

32. Airani

It is a toponymic surname referring to those who originally belonged to the village of Airani in central Karnataka.

33. Apte

Apte is a common Indian last name predominantly associated with Maharashtrian Chitpavan Brahmins. It originates from the Marathi term “apṭa,” which refers to the yellow bell orchid tree, scientifically known as Bauhinia tomentosa, possessing medicinal qualities.

34. Bhatta

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The Marathi surname Bhatta comes from Sanskrit and means “Vedic priest,” “the learned one,” or “scholar.” The surname likely referred to those who had learned all the four Vedas.

35. Desai

Desai is a combination of the Sanskrit words “Desa,” meaning “country” and “Swami,” meaning “lord.” It was an honorary title given to a leader of a village in Maharashtra.

 Did you know?

Desai families are widely found in Maharashtra and Gujarat states, and the common languages spoken by them are Marathi, Gujarati, and Konkani.

36. Deshmukh

Deshmukh refers to someone who was the head of the district or the chieftain for a region. It means the “head of the state” or “head of the region” in Marathi.

37. Deshpande

The Marathi surname Deshpande is a combination of the words “Desh,” meaning “country” and “Pande,” meaning “accountant.” It originally referred to the district accountant or the head of finances for a region or a kingdom.

38. Fadnavis / Phadnis / Phadnavis

Phadnavis refers to the “maker of lists,” and is derived from two Persian elements, “Fad” and “Navis.” It was an important administrative position during in the kingdoms of Maharashtra.

39. Garge

It is a surname used by the Deshastha Brahmin group that belongs to Maharashtra and northern Karnataka.

40. Gokhale

Gokhale is a surname of Indian origin commonly found among the Chitpawan community of Maharashtra. The name is believed to have originated from the Marathi word “gokhla,” which refers to a circular window and translates to “cow eye” literally.

41. Hegde

Hegde or Hegade is a Kannada Brahmin surname that is derived from the Old Kannada element “pergade,” meaning “chief.”

42. Joshi

It refers to an astrologer and is derived from the Sanskrit word “Jyotisha,” referring to Vedic Astrology and astronomy. The alternative spelling of the surname is Jyoshi.

43. Kulkarni

It is a combination of the Sanskrit words “Kul,” meaning “clan” and “Karni,” meaning “archivist.” The name was originally given as a title to the head of accounts and finances in a village or kingdom. Kulkarni is a surname found in both Maharashtra and Karnataka.

44. Patil

The name refers to a “head” or “chief” in Marathi. It was originally given as a title to a village chieftain or landlord.

45. Padhye

Padhye or Padye is a diminutive form of the Sanskrit word “Upadhyaya,” meaning “priest” or “teacher.” The Padhye Brahmins are even mentioned in the Skanda Purana, one of the Mahapuranas.

46. Rao

The surname is likely derived from the Sanskrit word “Raja,” meaning “king” or “chief.” Rao is a title and a surname found in many other Indian states, such as Maharashtra, Karnataka, Andhra Pradesh, and Telangana.

47. Shrirame

The surname refers to “Lord Rama” or “Lord Vishnu” and is of Sanskrit origin. The alternative spelling of the name is Sriram.

48. Thakur

Thakur, a Brahmin surname among the Rajputs, is employed by affluent communities in India and Nepal. It signifies ‘God’ and is predominantly prevalent in the states of Maharashtra, Bihar, and Jharkhand.

49. Vaidya

The last name Vaidya originates from the Sanskrit term “vaidya,” meaning a knowledgeable individual or a physician. This surname is used by various communities and is specifically associated with the Konkanasth Brahmin clan.

50. Varne

The surname likely originates from the Marathi element “Var,” referring to “above,” “top,” or “supreme.” Another origin of the name could be the Sanskrit word “varnan,” meaning “narration.” The surname may have referred to a chief priest or a highly knowledgeable person.

Related: 50 Popular Gujarati Surnames Or Last Names With Meanings

Gujarati Brahmin Surnames

51. Bhatt

It comes from the Sanskrit word “Bhatta,” meaning “Vedic priest,” “teacher,” or a “scholar.”

52. Dave

The surname Dave is prevalent among the Audichya Brahmins, who are Gujarati Brahmins originating from the state of Gujarat in India.

53. Pandya

Pandyas, with Sanskrit origin, are primarily known for their reverence towards ancestral heroes and signifies a person of scholarly or teaching background. It is predominantly found in the Indian states of Gujarat, Maharashtra, and Rajasthan.

54. Thaker

The surname may be a variant of “Thakur,” a feudal title of Sanskrit origin that means “lord” or “master.” Thaker’s origin is commonly attributed to Kashiraj Thaker, an 11th century Kashmiri Brahmin who traveled to Gujarat to spread Hinduism.

55. Upadhyay

The Hindu Brahmin surname is derived from the Sanskrit title “Upadhyaya,” meaning “teacher of the Vedas” or the “chief priest.”

56. Vyasa

A surname comes from the Sanskrit word “Vyasa,” meaning the “compiler.” The surname would have been associated with those who worked as compilers of ancient texts.

Related: 50 Popular Gujarati Surnames Or Last Names With Meanings

Tamil Brahmin Surnames

57. Dikshitar

It is the surname of a group of Shaivite Brahmins known to be the priests and administrators of the historic Nataraja temple in Chidambaram, Tamil Nadu. The surname likely originates from the Sanskrit word “Diksha,” meaning “to prepare a ceremony” or “to initiate devotional worship.”

58. Gurukkal

The surname is likely derived from the Sanskrit word “Guru,” meaning “teacher” with the suffix “Kkal,” indicating “plurality.” Gurukkals are usually priests at Shiva and Ganesha temples.

59. Iyer / Aiyar

The Iyer Brahmins are a prominent community in Tamil Nadu. They are Srauta-Smartha Brahmins, most of whom follow the Advaita philosophy. Iyer is derived from “Arya,” a Sanskrit word that means “wise,” “noble,” or “honorable.”

60. Iyengar

Iyengars are a prominent Vaishnavite Tamil Brahmin community. The surname has a similar etymology to Iyer since Iyengar is derived from the Sanskrit word “Arya,” meaning “wise,” “noble,” or “honorable.

61. Rajan

The surname “Rajan” is extensively utilized in India and signifies ‘king.’ Its origins can be traced back to the Sanskrit word “rajanah.” Brahmins, Kshatriyas, and other social classes residing in Tamil Nadu and Kerala predominantly adopt this particular surname.

62. Raman

The surname Raman signifies being a “descendant of Raghuvamsa,” which refers to the epithet associated with the Hindu deity Rama, an incarnation of Lord Vishnu. In India, the name Raman is predominantly found in Tamil Nadu, Uttar Pradesh, and Bihar.

63. Vadama

Vadama Brahmins, a sub-group within the Iyer community of Tamil Brahmins, are often referred to as “Northerners.” The name Vadama likely derives from the Tamil word ‘Vadakku,’ which signifies the direction North, indicating that the Vadama Brahmins have their roots in the northern regions.

64. Vathima

Vathima, or Vadhima, represents a particular subdivision within the Iyer community originating from Tamil Nadu, and are classified as Pancha Dravida Brahmin. The term “Vathima” or “Vadhima” is thought to have evolved from the distorted version of “Madhyama,” which translates to the “central part.”

Assamese Brahmin Surnames

65. Acharya / Acharjee

It has its origin in the Sanskrit word “Acharya,” which refers to a “teacher” or an “instructor.”

66. Baruah

It is derived from Borua, the original spelling of the surname. Baruah was a title given to Buruk clan members, who held significant military positions in the historic Chutia kingdom of the Assam region.

67. Bhagavati

Bhagavati comes from Sanskrit and means “fortunate” or “prosperity.” It is also another name of Goddess Durga.

68. Bora

Bora is a common Brahmin surname in the region of Assam, with approximately 88 percent of individuals bearing it. The surname was used as a high military position or title.

69. Gayen

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It comes from the Sanskrit word “Gayen,” which means “singer” or the “praiser.” Gayen was likely an occupational surname for bards or those who sang hymns. The alternative spelling of the surname is Gain, and it is also popular in West Bengal.

70. Goswami

Goswami originated from the amalgamation of two Sanskrit words, “Go,” meaning “cattle” and “Swami,” meaning “lord” or “master.”

71. Pathak

Pathak is derived from the Sanskrit word “Pathaka,” meaning “teacher” or “scholar.” The surname is also found among Brahmins of North India.

72. Siddhanta

The surname comes from the Sanskrit word “Siddhanta,” meaning “axiom” or “principle.” The name may have originally referred to teachers and priests.

Bardalai, Khound, Shrutikar, and Tamuli are some other common Assamese Brahmin surnames.

Bihari Brahmin Surnames

73. Chaturvedi

Chaturvedi comes from Sanskrit and means “a person who knows the four Vedas.” It is related to the surname Chaubey and originally referred to the families of saints or rishis.

74. Kashyap

It refers to a rishi (hermit or saint) from whom the eponymous clan has descended. The members of the Kashyap clan are also known as Kanshilyas or Koshyals.

75. Mishra

Mishra is of Sanskrit origin and means “mixed” or “manifold.” The name was used as an honorific title for learned and highly educated individuals. A common variation of this surname is Misra.

76. Ojha / Jha

Ojha or Jha surname is a diminutive of the Sanskrit word “Upadhyaya,” meaning “teacher” or “Vedic priest.”

77. Rai

The surname Rai has its origin in the Sanskrit language, where it signifies the term ‘king.’ During the colonial era, the title of Rai was employed by the Zamindars (landowners) residing in Eastern Uttar Pradesh and Bihar.

78. Shandilya

Shandilya is a Brahmin clan with Rishi Shandilya as their progenitor. This surname may have its roots in the Sanskrit word “Sanatana,” meaning “perpetual” or “eternal.”

79. Tripathi

Tripathi or Tripathy, is a hereditary surname among Hindu Brahmins in India and Nepal. It originates from the Sanskrit term “tripāṭhī,” which signifies a person who has extensively studied the three Vedas.

Jajware, Lakhlani, and Pingal are some other Bihari Brahmin surnames.

Malayali Brahmin Surnames

80. Kurukkal

Kurukkal is a surname referring to a group of Brahmins from the Ambalavasi community, a large Hindu community from Kerala. Kurukkals are said to have originally belonged to the Kingdom of Travancore of Kerala.

81. Namboothiri / Nampoorithiri

Namboothiri is a Vaishnavite Brahmin community native to the state of Kerala. Alternative spellings of the name are Nambudiri, Namboodiri, and Namputiri. Namboothiris are noted for their unique practices and adherence to several Vedic rituals.

 Quick fact

The Namboothiri Brahmins, Pushpaka Brahmins, and Pottti Brahmins in Kerala follow the philosophies of Sri Adi Shankaracharya.

82. Nambissan / Nambeesan

Nambissan belong to Kerala’s Pushpaka Brahmin community, who originally performed the task of making floral garlands for a temple’s deity.

83. Pillai

The surname Pillai or Pillay is common among Tamil- and Malayalam-speaking people in India and Sri Lanka. It signifies “child of king or prince” and has ancient lineages that encompass Kshatriyas and Brahmins who embraced martial pursuits.

84. Plappally

It is a surname referring to Brahmins, who migrated to the place called Plappally in Kerala. The place got its name from the name of the Brahmins.

85. Potti

Potti means “deep respect for someone” in Tulu, and is used as a surname by a community of Malayali Brahmins.

86. Unni

Unni is a surname of a group of Brahmins from the Pushpaka Brahmin community. The name Unni originally comes from Sanskrit and refers to a “leader” or “lord.”

Moosathu and Sivadvija are some of the other Malayali Brahmin surnames.

Uttar Pradesh, Uttarakhand, And Other North Indian Brahmin Surnames

87. Agnihotri

Agnihotri comes from Sanskrit and refers to the “one who maintains the sacred fire during the fire rituals.” The surname is found in many parts of North India.

88. Bajpai / Vajpayee

It refers to a Brahmin group from the Kanyakubja Brahmin community, which belongs to the Pancha Gauda major Brahmin group. This surname is predominantly found in the state of Uttar Pradesh.

89. Bharadwaj

The surname refers to those who are descendants of Bharadwaj, a rishi, or sage mentioned in the Vedas. The name Bharadwaj comes from Sanskrit and means “one who has strength or vigor.” Another similar surname is Bhargava, which means “descendants of Bhrigu.”

90. Dikshit / Dixit

It is an adjectival form of the Sanskrit word “Diksha” meaning “to prepare a ceremony” or “to initiate devotional worship.” The surname is also found in other regions of India.

91. Dubey / Dwivedi

Dubey or Dwivedi is a Brahmin surname, which means “versed in two Vedas” in Sanskrit. Some alternative spellings of the surname include Dave, Duvedi, Diwedi, Dubay, Dube, or Dobe.

92. Pandey

The last name Pandey is derived from the Sanskrit word “Pandita,” meaning “learned,” “wise,” or a “spiritual scholar.”

93. Pandit

It is a slightly shortened form of the Sanskrit word “Pandita,” meaning “learned,” “wise,” or a “spiritual scholar.”

94. Pujari

Pujari means “worshipper” in Sanskrit. The name originally referred to those who worked as priests at temples and performed puja, a Hindu devotional ritual.

95. Purohit

Purohit surname comes from Sanskrit and means “the front placed” or the “prime one.” The surname originally belonged to those who became family priests or spiritual advisors to families.

96. Tiwari

It comes from Sanskrit and means “versed in three Vedas.” The other variants of the surname are Tripathi and Trivedi.

97. Shukla

Shukla is of Sanskrit origin and means “bright,” “white,” or “pure.” It is a common Brahmin surname in many parts of North India.

Nayapaul, Nirmal, Siritiya, and Tote are some other common Brahmin surnames in Uttar Pradesh, Uttarakhand, and other regions of North India.

Kashmiri Pandit Surnames

98. Bhan

Bhan is a clan and surname among the Kashmiri Pandits, who are native to the Kashmir Valley in Jammu and Kashmir, India. This surname, which is of Brahmin origin, indicates a profession related to utensil-making, derived from the Sanskrit word “bhajana,” meaning “utensil.”

99. Bhat

The surname comes from the Sanskrit word “Bhatta,” meaning the “Vedic priest,” “the learned one,” or “scholar.”

100. Dhar

It was originally an honorific title for those who held important positions, such as a village chieftain, a warlord, or the head accountant.

101. Haksar

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It means a “caterpillar” in Kashmiri. It may have been a colloquial occupational surname of those who grew or sold leafy vegetables.

102. Kak

Kak refers to an “elder brother” in Kashmiri. The name may have originated as a title and later evolved into a surname.

103. Kaul

The name comes from the Sanskrit word “Kaul,” meaning “the one from a noble or aristocratic family.” Alternative spellings for the name include Koul, Kol, and Caul.

104. Kher

The surname “Kher” is predominantly associated with Kashmiri Pandits residing in the Kashmir valley and Karhade Brahmins in Maharashtra. It is specifically linked to Kashmiri Pandits denoting a lineage or group of Brahmins, who are part of the highest priestly caste in Hindu society.

105. Hangloo

The surname comes from Hangul, which refers to the Kashmir stag. The surname may have been of a toponymic origin, referring to those who lived near the herd of Hangul.

106. Mattoo/ Mattu

Mattoo, alternatively spelled as Mattu, is a clan and surname belonging to the Kashmiri Pandit community. They originate from the Kashmir Valley situated in the Jammu & Kashmir region of India.

107. Raina

Raina is a surname commonly found among Kashmiri Pandits, specifically denoting individuals employed in the royal court. There is a popular belief that all individuals bearing the Raina surname can trace their ancestry to a single family in medieval Kashmir.

108. Razdan

The name is likely a combination of the Persian word “Raz,” meaning “secret” with the suffix “Dan,” meaning “keeper.” The surname may have referred to those who formed a part of a king’s clique.

109. Sapru

Sapru is the name of a clan of Kashmiri Pandits. The majority of them are now living in the diaspora outside the Kashmir Valley.

 Did you know?

The Kashmiri Pandits are among the top-ranked Brahman castes. They were forced to flee their homeland following the growth of Islamic militancy in the valley.

110. Sopori

It is a toponymic Kashmiri Pandit surname referring to those who originally belonged to the town of Sopore in Jammu and Kashmir.

Bachloo, Draboo, Kher, Mattoo, Tikoo, and Wanchoo are other common Kashmiri Pandit surnames.


Odia Brahmin Surnames

111. Behera

Behera is a well-known surname in Odia culture. In the past, “Dala-Behera” or simply “Behera” was a prestigious title given to the commander or leader of a contingent of soldiers. This surname is commonly used by various communities including Brahmins, Karanas, Gopals, Khandayats, and Chasas.

112. Dash

It is a variant of the surname Das, which comes from the Sanskrit word “Das,” meaning a “devotee,” “servant,” or “worshiper.”

113. Devasharma

It is the combination of the Sanskrit words “Deva,” meaning “God” and “Sharma,” meaning “prosperity” or “joy.”

114. Mohapatra

Also spelled Mahapatra, the Brahmin surname comes from Sanskrit and means “prime minister” or “prime leader.” The surname was an honorific title and has been in use since the Vedic period.

115. Nanda

This Brahmin surname comes from the Sanskrit word “Nanda,” meaning “happiness,” “delight,” or “prosperity.” It is a surname also found in parts of North and West India, and among Sikhs.

116. Nath

It refers to a group of Shaivite Brahmins, who originally observed a Hindu sub-tradition called Natha. The surname “Nath” comes from Sanskrit and means “lord,” “master,” or “protector.”

117. Padhi/ Padhy

Padhi/Padhy originates from India and is primarily associated with the state of Odisha. They belong to the Bhadri Brahmin community and have a strong connection to the Sam Veda.

118. Panda

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Panda is derived from the Sanskrit word “Pandita,” meaning “learned,” “wise,” or a “spiritual scholar.” This title was bestowed to those who were pious, noble, and had immense knowledge.

119. Panigrahi

The surname Panigrahi is of Indian descent and is widely found in the state of Orissa. The surname itself carries the meaning of being a “receiver of hand.” Panigrahis are members of the Bhadri Brahmin community and adhere to the Sam Veda for conducting auspicious ceremonies.

120. Pati

The surname comes from the Sanskrit word “Pati,” meaning “master” or “lord.” It may have originally been an honorific title.

121. Rath

Rath, Ratha, or Rathasharma are Utkala Brahmins and descendants of Sage Atreya. They were originally a group of highly learned scholars proficient in the Ratha form of reciting the Vedas.

122. Sahu

Sahu, also spelled as Sah, Sahoo, or Shahu, means “moneylender” or “businessman” in Hindi. It may have originally been an occupational surname.

123. Samanta

It comes from the Sanskrit word “Saamant,” meaning “captain” or “chief.” The name may have been originally used a title for a leader or head of a province.

124. Satapati

It comes from the Sanskrit word “Shatapati,” meaning the “lord of hundred doctrines.” The Brahmin surname originally referred to someone who had mastered several books, such as the Vedas. Alternative spellings of the surname are Satapathy, Satpathi, Satpati, Satpathy, and Shatapathy.

125. Vedi

It means “knowledge” in Sanskrit. Vedi surname originally referred to someone with knowledge or filled with wisdom.

Bishi, Debata, Khuntia, Padhi, Panigrahi, Pattojoshi, and Sarongi are some of the other Odia Brahmin surnames.


Frequently Asked Questions

1. How do Brahmin surnames vary across India?

About 4.3% of the Indian population is Brahmins, divided into sub-castes for their religious and cultural diversity. Moreover, geographical division, separated by the central Indian Vindhya mountain range, also subdivided Brahmins into two groups, including the Panch Gour (Northerners) and the Panch Dravida (Southerners) (1).

2. What are the origins of Brahmin surnames?

Brahmin surnames descended from Sanskrit with the priests and intellectual and spiritual leaders of the caste system’s society. Brahmins also have a mythological origin in the Riga Veda, which states that Brahmin came from Brahma’s mouth (1).

3. Are there any particular rules regarding the use of Brahmin surnames?

The rules include the use of caste as their last name, the use of their gotra or lineage name along with their surname, and using prefixed titles such as Shri, Pandit, or Acharya. These laws and traditions, however, may vary between places.

4. How have Brahmin surnames evolved?

Brahmins were originally the priests and the highest Varna in society during the Vedic period, but over time, different Brahmins held positions in education and white-collar jobs (1). However, people with Brahmin surnames can be found in various occupations today.

5. How important are Brahmin surnames to one’s identity?

Having a Brahmin surname indicates that the person is from the high Varna of the society. It also states their lineage and family heritage.

6. What are the implications of changing the Brahmin surname?

Trying to change their Brahmin surname could make one lose their caste identity and break them from the family tradition. It might also lead to changes in the legal documentation and certificates.

Brahmin surnames have a touch of heritage and cultural history attached to them. This list of brahmin surnames will help you know more about their cultural richness and diversity. Brahmins were mainly associated with priestly duties and were highly regarded by all the sections of society. Certain surnames like Gowda, Reddy, Modi, Agarwal, Varma, Naik, and Sheth may also be brahmin surnames but they are usually occupational names. This collection of surnames was compiled after careful consideration, and it has been divided into different segments for your convenience. So, scroll through the list and learn more about their culture.

Infographic: Indian Brahmin Surnames

Brahmins were known to be priests and preachers in ancient India, and their names and surnames had strong ancestral and familial roots. Furthermore, most Brahmin surnames or last names are also inspired by their native regions and occupations. We bring some popular Brahmin surnames from across India.


Our references:

The Caste System (Brahmin and Kshatriya); ScholarBlogs Emory Education

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  • वास्तुशांतिदिनी सत्यनारायणपूजा करणे कितपत योग्य आहे? Should we perform Satyanarayan Puja on the occasion of Gruhapravesh Vastushanti? What does the shaastra say?
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  • वास्तुशांती' म्हणजे काय ? वास्तुशांतीची कोणकोणती अंगे आहेत?What is 'Vastushanti'? What are the Shubha Muhurts Auspicious days Dates and Timings for Vastushanti Gruhapravesh in 2024?What are the parts and components of Vaastu Shanti?What does Dharma Shastra say? How should Gruhapravesh be performed? '
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'वास्तुशांती' हा विधी विविध अंगोपांगांनी संपन्न होतो. त्यांपैकी वास्तुशांतीच्या प्राथमिक गोष्टींमध्ये पुण्याहवाचनापर्यंतचे विधी येतात. त्यानुसार यज्ञमानाने प्रथम नूतनयज्ञोपवीतधारण, पंचगव्यमेलन व पंचगव्यप्राशन करावे. नंतर आचमन, प्राणायाम, देशकालनिर्देश, वास्तुशांतिसंकल्प, गणपतिपूजन इत्यादी करून पुण्याहवाचनास प्रारंभ करावा. पुण्याहवाचनामध्ये वरुणपूजन, मातृकापूजन, नांदीश्राद्ध इत्यादी विधी येतात. पुण्याहवाचनानंतर आचार्यवरण (पुरोहिताची नियुक्ती) करावे. आचार्यवरण झाल्यानंतर पुरोहित; वास्तुपीठमांडणी, रेखाकरण, वास्तुप्रतिमेचे अग्न्युत्तारण व प्राणप्रतिष्ठा, देवता-ग्रह-अग्नी ह्यांची स्थापना, अन्वाधान व पूजा इत्यादी गोष्टी करून घेतात. त्यानंतर होमास प्रारंभ होतो. त्यामध्ये पहिली आहुती (वराहुती) गणपतीस द्यावयाची असते. ही आहती यजमानाने द्यावी. त्यानंतर द्रव्यत्याग होऊन पुढील आहुत्या नवग्रहांच्या अधिदेवता, पुरोहित देतात. त्यामध्ये अन्वाधानातील उच्चारानुसार नवग्रह, नवग्रहांच्या प्रत्यधिदेवता, क्रतुसाद्गुण्यदेवता, ऋतुसंरक्षकदेवता, शिख्यादिदेवता (४५) ह्यांचा होम झाल्यावर वास्तुदेवतेस कल्पोक्तद्रव्यांनी किमान एकशेआठ आहुत्या द्याव्यात. तथापि, वास्तू अत्यधिक विस्तीर्ण असेल तर अधिक संख्येने वास्तूच्या आहुत्या देणे हे केव्हाही चांगले. कल्पोक्तसंख्येने वास्तूला आहुत्या दिल्यानंतर वास्तुदेवतेस बेलफळाच्या किंवा बेलाच्या पानाच्या पाच आहुत्या द्याव्यात. शेवटी चरक्यादिदेवता (८) व इंद्रादिदेवता (८) ह्यांना कल्पोक्त द्रव्याने आहुत्या द्याव्यात. अशा रितीने होम संपन्न झाल्यानंतर स्विष्टकृत व प्रायश्चित्तहोम करावा. वास्तुशांतीदिवशी ग्रहमख असल्यामुळे ग्रहबलिदानदेखील करावयाचे असते. त्यानुसार ग्रहदेवता-वास्तोष्पति-क्षेत्रपालादिदेवता ह्यांच्यासाठी बलिदान करावे. बलिदानासाठी एका शिप्तरात (वेळूच्या टोपलीत) भाताचा बली करून त्यावर विविध कृष्णद्रव्ये घालावीत व तो बली यजमानासह सर्व कुटुंबीयांवरून ओवाळून तिठ्यावर ठेवावा. त्यानंतर पूर्णाहुती होऊन मुख्यहवनाचा विधी पूर्ण होतो. नंतर विभूतिधारण, अग्निप्रार्थना, स्थापितदेवता-उत्तरपूजन, यजमानावर कलशांतील जलाभिषेक, आचार्यदक्षिणाप्रदान करावे. त्यानंतर अग्निसमारोप करून आशीर्वादग्रहणापर्यंत अन्य कर्मे करावीत. अशा प्रकारे वास्तुशांतीचा मुख्यविधी संपन्न होतो. त्यानंतर ‘धरापूजन' करण्यात येते. त्या वेळी यजमानपत्नीने वास्तुनिक्षेपस्थानी धरादेवीची (भूमीची) पूजा करावी. पूजा केलेल्या ठिकाणी वास्तुनिक्षेप करण्यासाठी गर्ता (खड्डा) करून त्यामध्ये 'वास्तुनिक्षेप' केला जातो. वास्तुनिक्षेप हे वास्तुशांतीचे एक महत्त्वाचे उपांग आहे. वास्तुनिक्षेपासाठी करण्यात येणारा गर्ता गुडघाभर खोल असावा असे शास्त्र आहे. पण सद्यःकाली असे करणे गैरसोईचे ठरत असल्यामुळे किमानपक्षी छोटी पेटी (३ इंच लांब x २ || इंच रुंद x २ इंच खोल) बसेल एवढे उकरून त्या ठिकाणी वास्तुनिक्षेप करावा व ते स्थान योग्य तऱ्हेने झाकून घ्यावे. वास्तुप्रतिमा ठेवण्यासाठी औदुंबराच्या लाकडाची पेटी वापरतात. ह्या पेटीभोवती मनशिळीचे (हे एक प्रकारचे कीटकनाशक रसायन आहे) चूर्ण विखरून टाकले जाते. तसेच त्या ठिकाणी पाण्याशी संलग्न अशा अनेक वस्तू ठेवल्या जातात. त्यात शैवाल (शेवाळ)व समुद्रवाळू ह्यांचा समावेश होतो. 'शैवाल' ही पृथ्वीवरील आद्य वनस्पती तिच्यापासूनच उत्क्रांती होत होत वनस्पतिसृष्टीची निर्मिती झाली. शैवालाचे दूसरे पुढे अनुकूल परिस्थिती प्राप्त होताच नव्याने फोफावते. वास्तुप्रतिमेबरोबर पंचरत्ने व पंचधातू हेदेखील ठेवण्यात येतात. रत्नांचा व धातूंचा जन्म पृथ्वीच्या पोटातून होत असतो. त्यामुळे रत्ने व धातू हे एका अर्थाने पृथ्वीचेच प्रतिनिधित्व करत असतात. माणिक, मोती, प्रवाळ, पाचू, पुष्कराज, हिरकणी, नीलम, लसण्या इत्यादी रत्नांपैकी हव्या त्या पाच रत्नांचे तयार संच सराफकट्ट्यावर उपलब्ध होतात. तसेच तेथे चांदी, पितळ, कांस्य, तांबे, लोह अशा धातूंचे तुकडे किंवा सर्वांचा मिळून तयार केलेला पंचधातूचा तुकडाही उपलब्ध होऊ शकतो. वास्तुनिक्षेप झाल्यावर त्या जागी अंबील व भिजाणे (भिजवलेले हरभरे) ह्या वस्तू ठेवल्या जातात. ह्या सर्व वस्तू गारवा निर्माण करणाऱ्या आहेत. वास्तुनिक्षेप झाल्यानंतर पुढे त्या स्थानी कटाक्षाने स्वच्छता ठेवावी. त्या स्थानावर मनुष्याचा वावर होणार नाही वा अन्य काही निषिद्ध वस्तू तेथे ठेवल्या जाणार नाहीत ह्याची खबरदारी घ्यावी. तोरणबंधन हे वास्तुशांतीमधील दुसरे उपांग होय. कोणत्याही धार्मिक कार्याच्या ते वेळी मुख्य दरवाज्यावर आम्रवृक्षाच्या पानांचे तोरण बांधणे शुभदायक असून मंगलकार्याचे द्योतक असते. तोरणाच्या बाबतीत विविध प्रांतांत विविध रूढी प्रचलित आहेत. काही प्रांतांत यजमानाच्या बहिणीकडून किंवा सोयऱ्यांकडून तोरण आणण्याची प्रथा आहे. त्या वेळी तोरण आणणाऱ्यांचा वस्त्रादिकांनी सन्मान केला जातो. काही ठिकाणी हे तोरण वाजत-गाजत आणले जाते. वास्तुशांतीच्या दिवशी पुण्याहवाचनानंतर प्रथम पाच सुवासिनींकडून तोरणाची पूजा करून घेतात व नंतर ते दारावर बांधले जाते. वास्तुनिर्मिती होत असताना व निर्मितीची पूर्तता झाल्यावर नवीन वास्तूकडे पाहताना काही लोकांची 'नजर' लागण्याची शक्यता असते, अशी समजूत आहे. अर्थात, समजुतीस भक्कम वैज्ञानिक आधार नाही हे खरे असले तरी त्यामागे काहीतरी तथ्य आहे हे अनुभवांती सिद्ध झालेले आहे. त्यामुळे नूतन वास्तूच्या दर्शनी सर्वांना दिसेल अशा जागी काळी बाहुली उलटी टांगण्याचा प्रघात आहे. वास्तुनिर्मिती होत असताना काळी बाहुली बांधलेली नसल्यास तोरणबंधनानंतर ती दर्शनी भागी उलटी टांगावी. सूत्रवेष्टन हे वास्तुशांतीमधील तिसरे उपांग होय. सूत्रवेष्टनामागे वास्तूची परिमिती • निर्धारित करणे हाच हेतू असतो. हे सूत्र तीन, पाच किंवा अकरा पदरांचे असावे. तीन ही संख्या सत्व रज तम ह्या त्रिगुण साठी • पाच ही संख्या पंचमहाभूताची तर अकरा ही संख्या पंचज्ञानेंद्रिय, पंचकर्मेंद्रिये व मन ह्यांचे प्रतीक समजली जाते. ह्यामध्ये प्रथम तीन / पाच / अकरा सूतगुंड्या घेऊन त्यावर गुरुजींनी अभिषेक केल्यावर पाच सुवासिनींनी गंध, हळद-कुंकू, फुले वाहून त्या सूतगुंड्यांची पूजा करावी व त्या गुंड्या • किंवा पाच पदरी दोरा केल्यावर तो घराभोवती वेष्टन करावा. फ्लॅट असेल तर तो दोरा पुरुषमंडळींकडे सुपूर्त कराव्यात. पुरुष मंडळींनी त्या गुंड्यांचे पदर एकत्र करून तीन पदशी • दर्शनी भागावर व हाताला न येईल इतक्या उंचीवर छोटे खिळे (चुका) मारून त्यास लटकवून ठेवावा. त्या दरम्यान यजमानाने आठ द्रोण घेऊन त्यांत दही-भात घालून ते द्रोण घराच्या आठ दिशांना ठेवावेत. प्रत्येक द्रोण ठेवण्यापूर्वी द्रोणाखाली जमिनीत एक खिळा ठोकून मग त्यावर द्रोण ठेवावा. वास्तुशांतीच्या दिवशी घराच्या आठही दिशांना जमिनीत खिळे मारून क्षेत्रनिर्धारण केले जाते. गृहप्रवेश हे वास्तुशांतीचे थेट अंग नसले तरी वास्तुशांतीच्या दिवशी गृहप्रवेश असेल तर ते कर्मांगभूत अंग मानावे लागेल. वास्तविक वास्तुशांतिविधानानुसार वास्तुशांती झाल्यानंतर दुसऱ्या दिवशी विधिवत गृहप्रवेश करावयाचा असतो. पण वास्तवात वास्तुशांतीपूर्वीच अनौपचारिकरीत्या गृहप्रवेश झालेला असतो. तथापि, वास्तुशांतीच्या दिवशी गृहप्रवेश योजला असल्यास पुरोहितांनी काढून दिलेल्या सुमुहूर्तावर औपचारिक गृहप्रवेश करावा. गृहप्रवेशाचे वेळी घरातील सर्वांनी घराबाहेर येऊन थांबावे. मुख्य यजमानाने आपल्या हातात देवाचे ताह्मण घेऊन उभे राहावे व त्याच्या पत्नीने प्रथेनुसार नारळ ठेवलेली जलपूर्ण कळशी कडेवर वा मस्तकावर घेऊन यजमानाच्या उजव्या बाजूस उभे राहावे. नंतर गुरुजींकडून विविध मंगलसूक्तांचा घोष होत असताना त्या दरम्यान घराच्या विस्ताराच्या मानाने एक, तीन वा अधिक संख्येने गृहप्रदक्षिणा कराव्यात. त्या वेळी चौघडा, सनई इत्यादी वाजंत्री वाजवण्याची प्रथा आहे. वाजंत्री नसेल तर झांज, टाळ, घंटा इत्यादी वाद्ये वाजवली तरी चालतात. वास्तूभोवती घंटावादन करत प्रदक्षिणा केल्यामुळे अनिष्ट शक्ती दूर पळतात. नंतर यजमानाने सपत्नीक पुढे होऊन अन्यजणांसह मुख्य प्रवेशद्वाराशी येऊन उभे राहावे व निर्धारित मुहूर्तावर यजमान व यजमानपत्नी ह्यांनी उजवा पाय उंबऱ्याच्या आत ठेवून गृहप्रवेश करावा. काही प्रांतांत त्या वेळी शंख वा तुतारी वाजवण्याची प्रथा आहे. वास्तुशास्त्र 'वास्तुशांती' म्हणजे विवाह, मुंज ह्यांच्यासारखाच एक सोहळा समजण्यात येतो. त्यास अनुसरून आजकाल वास्तुशांतीच्या दिवशी अहेरांची देवघेव, जेवणावळी, भेटीगाठी इत्यादी गोष्टी घडतात,व वास्तुशांती वास्तुशांतीला सोहळ्ळ्याचे स्वरूप आल्यामुळे साहजिकच यजमानांचे लक्ष मुख्य विधीपासून ढळते आणि आयोजित केलेल्या सोहळ्याचे नियोजन व अतिथींचा पाहुणचार ह्यांमध्येच तो गुंतून पडतो. त्या वेळी त्याची द्विधा मनःस्थिती झाल्यामुळे वास्तुशांतीच्या अंगोपांगांकडे लक्ष देण्यासही त्याला फुरसत • मिळत नाही. ह्यातून सुटका होण्यासाठी तो वास्तुशांतीच्या अंगोपांगांचा व्याप गुरुजींवर सोपवून मोकळा होतो. पुण्याहवाचन होताच आचार्यवरणाची सुपारी देऊन मोकळ्या झालेल्या यजमानास वराहुती, द्रव्यत्याग, पूर्णाहुती, अग्निसमारोप, अभिषेक, श्रेयोदान, श्रेयोग्रहण, दक्षिणादान, आशीर्वादग्रहण इत्यादी अटळ कार्यांसाठी मोठ्या मिनतवारीने बोलावून घ्यावे लागते. इकडे गुरुजी मंत्र पुटपुटत असतात, तर तिकडे यजमान ‘आटपा ! आटपा !!' चा जप करत असतो. त्यामुळे सद्यःकाली वास्तुशांतीच्या अंगोपांगांची सविस्तर माहिती यजमानाला कधीच होऊ शकत नाही. ज्या घरात आपण दीर्घकाळ वास्तव्य करणार आहोत, ज्या घरात राहून आपण जीवनक्रम व्यतीत करणार आहोत व ज्या घरात आपली मुले लहानाची मोठी होणार आहेत त्या घराची वास्तुशांती घिसाडघाईने कशीबशी आटोपून; जेवणावळीत व अहेरांच्या देवघेवीत गुंतून पडणे हे क्षणैक सोयीचे वाटले तरी दीर्घकालीन आपल्याच स्वास्थ्यहानीला कारणीभूत ठरणारे असते. हे सर्व टाळावयाचे असेल तर एकच मार्ग म्हणजे वास्तुशांतीच्या दिवशी घरातील मंडळींखेरीज अन्य कोणाही बाहेरच्या मंडळींना निमंत्रण न देता वास्तुशांती झाल्यावर अन्य कोणत्याही सोयिस्कर दिवशी सत्यनारायणासारखी महापूजा आयोजित करावी व त्यानिमित्ताने ह्या लोकांना आमंत्रित करावे. अशा प्रकारे वास्तुशांतीच्या विधीची अंगोपांगे लक्षात घेऊन वास्तुशांती केल्यास तिचा हेतू खऱ्या अर्थाने सफल होऊन यजमानास ऐहिक व पारमार्थिक लाभ होतात. फ्लॅटची वास्तुशांती करताना सूत्रवेष्टन, वास्तुनिक्षेप, दिशानिर्धारण इत्यादी अंगोपांगे कशी आयोजित करावीत? ती वगळली तर चालतात का ? उत्तर : वास्तुशांतीचा प्रयोग हा आजूबाजूला भरपूर मोकळी जागा असलेल्या बैठ्या घरास लागू पडेल अशा पद्धतीने रचला गेलेला आहे. चारी बाजू मोकळ्या असलेल्या बैठ्या घराची वास्तुशांती अगदी विधिवत पद्धतीने करता येते. पण अपार्टमेंटमधील सदनिका (फ्लॅट) असेल तर काही उपांगभूत कृती तारतम्यानेच कराव्या लागतात. वास्तुशांतिप्रयोगात अत्यावश्यक अशा ज्या अंगभूत कृती आहेत त्यामध्ये पुण्याहवाचन, देवता-ग्रह-अग्नी ह्यांची पूजा इत्यादींचा अंतर्भाव होतो. ही अंगे टाळता येत नाहीत. अर्थात, त्या कृती करताना कोणतीही तांत्रिक अडचण येत नसते. तथापि, वास्तुशांतीमधील वास्तुनिक्षेप (वास्तुप्रतिमा जमिनीत ठेवणे) हे अंग अत्यंत महत्त्वाचे असूनही फ्लॅटची वास्तुशांती करताना त्यासंदर्भात अनेक तांत्रिक अडचणी येतात. वास्तुप्रतिमेचा निक्षेप जमिनीत करावा तर जमिनीचा स्लॅब अत्यंत कमी जाडीचा असल्यामुळे तो फोडून त्यात गर्ता करणे हे तांत्रिकदृष्ट्या सर्वथैव अशक्य असते आणि जरी त्या दृष्टीने काही योजना केली तरी तसे करणे सयुक्तिक ठरत नाही. कारण वरच्या मजल्यावरील स्लॅबमध्ये निक्षेप केलेली वास्तुप्रतिमा खालील मजल्याच्या माथ्यावर आलेली असते. त्यामुळे अप्रत्यक्षपणे वास्तुपुरुषाची दृष्टी खालच्या बाजूस असणाऱ्या सदनिकांकडे असते. अशा परिस्थितीत वास्तुप्रतिमेचा निक्षेप कसा करावा अशी समस्या निर्माण होण्याची शक्यता आहे. ह्या समस्येवर उपाय म्हणून काही ठिकाणी वास्तुप्रतिमा एका वस्त्रात बांधून ते वस्त्र छताच्या कडीला अडकवून किंवा पोटमाळ्यावर ठेवतात. पण ती वास्तुप्रतिमा जमिनीखाली स्थिर स्वरूपात असेल तरच तिच्या माध्यमातून वास्तुदेवतेचे अधिष्ठान त्या वास्तूमध्ये राहते, अन्य कोणत्याही प्रकारे नव्हे. म्हणून वास्तुनिक्षेप करणे हा अनिवार्य पक्ष ठरतो. ह्याबाबतीत मध्यम मार्ग म्हणजे ज्या कोपऱ्यात वास्तुनिक्षेप करावयाचा त्या कोपऱ्यातील भिंत थोडीशी पोखरून नंतर आतील बाजूस उंबराची पेटी बसेल एवढी जागा उकरावी व तेथे वास्तुनिक्षेप करावा. त्यामुळे आपोआपच ती वास्तुप्रतिमा खालील मजल्यावर असणाऱ्या सदनिकेच्या भिंतीवर (बीमवर) येईल. जर ह्या कोपऱ्यात कॉलम असेल तर उत्तमच. कारण संबंधित सदनिका कोणत्याही मजल्यावर असली तरी कॉलम हा थेट जमिनीच्या खाली गेलेला असतो. त्यामुळे कॉलमच्या थोड्याफार आतील बाजूस वास्तूप्रतिमेचा निक्षेप झाला तरी तो निक्षेप एका अर्थाने भूमीत झाल्यासारखा असतो. सदनिकेच्या वास्तुशांतिप्रयोगात अडचणीचे ठरणारे आणखी एक उपांग म्हणजे ‘सूत्रवेष्टन'. सूत्रवेष्टनामुळे क्षेत्रनिर्धारण होत असते. सूत्रवेष्टन म्हणजे एका अर्थाने वास्तुदेवतेचे कार्यक्षेत्रच होय. अपार्टमेंटमधील फ्लॅटच्या भिंती सामाईक असल्यामुळे अशा वास्तूस सूत्रवेष्टन करणे ही एक समस्याच असते. अर्थात, सूत्रवेष्टन हे अत्यावश्यक अंग नसून वास्तूची परिमिती निर्धारित करण्यासाठी त्याचा उपयोग केला जातो. खरेतर फ्लॅटच्या बांधकामास प्रारंभ होतानाच परिमितीनिर्धारण होऊन ते सर्वमान्य असल्यामुळे सूत्रवेष्टन केले नाही तरी चालू शकेल. तथापि, सूत्रवेष्टन करताना वास्तूच्या बाहेरील बाजूने जेवढे शक्य होईल तेवढे सूत्र बांधून घ्यावे. जेथे वास्तूच्या बाहेरील बाजूस सूत्रवेष्टन येत नाही तेथे ते आतील बाजूने करून घ्यावे. शक्य असेल तर शौचालय टाळून करावे. दुसरे म्हणजे, क्षेत्रनिर्धारण करताना वास्तूच्या सभोवती आठ दिशांना • जमिनीत खिळे ठोकून त्या-त्या ठिकाणी दहीभाताचा द्रोण ठेवावयाचा असतो. परंतु • सांप्रतकाळी फ्लॅटची वास्तुशांती करताना असे करणे शक्य होत नसल्यामुळे त्याऐवजी आपला फ्लॅट असलेल्या भागातील गच्चीच्या कठड्यांना आठ दिशांना खिळे मारून • त्यांच्या आधारे सूत्रवेष्टन करता येईल. तसेच त्या ठिकाणी दहीभाताचा द्रोण ठेवता येईल. फ्लॅटची वास्तुशांती करताना गृहप्रवेशापूर्वी गृहप्रदक्षिणा करणे शक्य होत नाही. त्यामुळे गृहप्रवेश करण्यापूर्वी यजमानाने बाहेर उभे राहून फार तर स्वतःभोवती प्रदक्षिणा करावी. अर्थात, स्वप्रदक्षिणा करण्याचीदेखील आवश्यकता नाही. पण जेथे देवाभोवती प्रदक्षिणा करणे शक्य नसते तेथे स्वतःभोवती प्रदक्षिणा करण्याचा संस्कार मनावर अनेक पिढ्यांपासून रुजलेला असल्यामुळे स्वप्रदक्षिणा केली तरी चालते. फ्लॅटची वास्तुशांती करताना उद्भवणारी नेहमीची समस्या म्हणजे होमहवनाच्या धुरामुळे फ्लॅटच्या भिंतींचा रंग खराब होतो अशी समजूत आहे. अर्थात, ह्या समजुतीत थोडे तथ्यही असते. होमहवनाच्या धुरामुळे भिंतींची चकाकी थोडी कमी होते. पण यजमान आणि पुरोहित ह्या दोघांनी ठरवले तर त्यातून मार्ग निघू शकतो. यजमानाने फ्लॅटचे रंगकाम होण्यापूर्वी वास्तुशांती केल्यास वरील समस्या उद्भवत नाही. पण काही वेळा फ्लॅट ताब्यात घेण्याच्या प्रक्रियेत अडचणी आल्यामुळे पूर्ण रंगकाम झालेला फ्लॅटच ताब्यात घ्यावा लागतो. अशा वेळी पुरोहितांनी मनावर घेतले तर कमीत कमी प्रदूषण करणारे व कमीत कमी धूर निर्माण करणारे इंधन वापरून धूर टाळता येतो. ग्रहयज्ञासाठी यज्ञीय वृक्षाच्या वाळलेल्या समिधा घेतल्यास व चरूऐवजी तांदूळ वापरल्यास धुराचा प्रश्न उद्भवत नाही. याज्ञिकाच्या खाचाखोचा माहीत असलेले पुरोहित व शिस्तप्रिय यजमान ह्यांनी परस्परांच्या साहचर्याने केलेली वास्तुशांती अत्यंत आदर्श व स्पृहणीय ठरते. Pandits for Vastu Shanti in Pune, which belong to PANDITJIPUNE are available everywhere in Pune. Vastu Shanti Puja is a ceremony that corrects construction faults and removes negative energies from a house. It involves worshipping the five elements of nature, natural forces, and the deity of directions. The cost of a Vastu Shanti Puja in Pune can range from Rs 15,000 to Rs 51000. Some The puja can take 3 to 4 hours. It includes the following rituals: Ganapati Puja, Sankalp, Kalash Puja, Punyahavachan, Navagraha Puja, Vastu Shanti Puja, Mahamangal Aarti, Ashirvachan, Prasad Vitran. Vastu Shanti Puja is a set of rituals related to the home. It's one of the longest Vedic rituals performed at home. It's usually performed before a Griha Pravesh pooja. The goal is to correct architectural flaws and failures in the natural flow of energy in the land. These flaws are called Vastu doshas, which can negatively impact the well-being of the inhabitants if they are unresolved.Panditjipune.com offers online booking for Indian Pandits and Priests. The website offers priests who speak Hindi, English, Marathi, Tamil, Telugu, Kannada, and Malayalam. Panditjipune.com also offers services in Pune and Pimpri Chinchwad. Panditjipune.com has an app on the Google Play Store and the App Store. The app offers a one-click solution for priests' services. Panditji Pune is a service that provides Brahmin priests for Vastushanti who speak Hindi, English, Marathi, Tamil, Telugu, Kannad, and Mallyalam. follw the link to book Gruhapravesh Vastushanti : https://www.panditjipune.com/book-onlinepanditsforpujainpunepimprichinchvadnewtown
  • 1)Does the priest have enough experience to perform puja? 2)Are there any hidden charges or do I need to pay extra money to a priest as dakshina?3) What is the procedure of payment?
    1)We have experienced & expert priests for all types of rituals. Every priest is qualified and has vast knowledge of Vedas.All pandits are registered on PANDITJIPUNE App.We are very particular about the pronunciation about Chants, Stotras, Shlokas but also each and every syllable Phoneme- the smallest sound unit in Sanskrit as Worship is pronunciation centred. 2) No, you don’t need to pay any extra amount as dakshina as this will be already included in the package. We follow a strict policy.The priests are strictly instructed not to ask for even a rupee more than the fixed amount. 3) You can pay the partial amount as a token advance to confirm your booking. We can customize the amount for you.You can pay the balance amount after the puja with cash directly to our Priests or through Online transfer. The payment gateway of PAYU is the safest for using all modern payment modes. We have internatinal payment gateway PayPal.The basic currency of the site for goods and services is not INR. It's US dollar.The visitor has option to choose the currency as per their source of income not according to the the country they live in.You can scroll down and select the currency as per the source of your income to get complete fruit of the ritual & book the service. Our Site is connected to the following payment gateways 1) PayPal We are accepting PayPal.Our Paypal Id is @vedmata. ACTIVE Hosts can pay us throgh Paaypal, according to our instructions. 2) Manual Payments We are accepting Manual Payments ACTIVE Hosts can pay us offline, according to our instructions. 3) Apple IAP We are accepting Apple IAP ACTIVE Provider: Apple IAPAccount: 9d9e****** 4) PayU India We are accepting PayU India. Level 1 PCI Compliance panditjipune.com strictly complies with the highest global standard for secure online payments, regardless of the payment provider used.
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    Our opening hours are from Monday to Sunday, 9:00 AM to 6:00 PM.
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    You can shop any product by clicking the link https://www.panditjipune.com/shop Or by Visting our online store https//www.panditjipune.com/online-store
  • How can I book a service?
    Easiest Way to Book Our SERVICES. If you want to book our service through website / Server directly,You need to click the following link and select the service you wish to get. https://www.panditjipune.com/book-onlinepanditsforpujainpunepimprichinchvadnewtown or You can book through our branded apps also. #Procedure *Download the App PANDITJIPUNE either from Google Play Store or from Apple App store. *Enter your Email id create your own password. *Go to services book the service you want , Select your time slot, enter your location,address, mobile number & submit . Do Bookmark our curated website www.panditjipune.com Get our curated app “PANDITJIPUNE"on Google Play Store Just Click: https://play.google.com/store/apps/details?id=com.panditjipune Download on the app on the apple Store our curated app “PANDITJIPUNE ” Just Click https://apps.apple.com/us/app/panditjipune/id6449293442?uo=4
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